People who understand themselves to be transexual, asexual, non-binary, bisexual, gay or lesbian are not making an ideological statement but seeking simply to express who they understand themselves to be. They have not made a choice driven by an ideological principle. They are simply honoring the fact that they are part of the beautiful crying forth of the ideas of God…
How do we talk about God when that word conjures a big other, looking down from a throne in the sky directing the traffic on earth? The language instead of a God who offers power “with” rather than power “over”, draws us into sacred relationship with one another and all creation.
.. a meaningful, genuine and effective apology starts with saying sorry. Period. It is very tempting to want to explain why, or to indicate that one didn’t mean it to cause harm, or to refer to social mores at the time and so on. This undermines the effectiveness of the apology. Anything that sounds like self-justification doesn’t help those to whom the apology is directed. This is one of the costs of being prepared to make an apology. And reminds us to remember that the apology is for those who have been hurt, not those who are doing the apologising. The words of the apology therefore need to be clear and unequivocal; free of any desire to save face, to qualify or justify.
Despite the popular naming of the conflict as incredibly complex, Professor Mazin Qumsiyeh explains the model is simply settler colonialism, the same motivation and mechanisms experienced by the Indigenous people of Australia.
Our culture and indeed our church so often misguidedly believe that love can still be present where one group or individual dominates another. The church has not only been silent, but in some of its teachings has actively supported structures of dominance and control.
The committee charged with developing the apology would like to hear from LGBTIQA+ people who are current or past members of The Anglican Church Southern Queensland, and members of their families, regarding their experience of The Anglican Church Southern Queensland (Diocese of Brisbane) through its parishes, schools, and institutions.
Dr Garry Worete Deverell, a Trawloolway man from northern Tasmania, joins the podcast to explore country and kin as the building blocks of life and spirituality and the web of past, present and future which is expressed as ‘the dreaming’. Paying attention may be the first step in practising a faith that is at home in this land even as we long for the reconciliation which begins in listening to the truth of Australia’s violent colonising history.
Coming out once is challenging, but Jayne Ozanne describes coming out three times: first as gay, then coming out as Christian to her LGBTIQ+ friends, and finally as evangelical to her Christian LGBTIQ+ friends.
