News, Synod Speeches, Reflections and Articles
Misunderstandings as to the true nature of Galileo’s battle with the church, for example, along with beliefs such as the church banning the number zero, the excommunication of Halley’s comet, or that the church believed for centuries that the earth was flat, are urban myths peddled, in the main, by Draper and White’s writings.
Choosing not to include those who are seeking to change the demons of inequality, exclusion, abuse, oppression, tyranny and power, means no change will occur. Such change will always require all parties to be involved and everyone to cede changes for which everyone can become invested and it must be worked through together with a shared vision. Otherwise, we will go on repeating what we’ve always done, with violence, and will get what we’ve always got, with violence, momentary peace that never lasts.
Those movies where you see a prisoner walk out the gate and look around and see no one to greet them are sometimes true. Stories are even told of full-timers being deposited at the front gate of the prison and being given directions to walk to the nearest train station, as no transport is provided.
Many of us have been taught that grief and sadness are something to repress, deny or avoid…the experience of grief is different than the fixing, explaining, or controlling mode. It is the experience of feeling the tragedy of things, the sadness of things.
It is estimated that more than 70,000 students in non-government schools are LGBTIQA+, and there is a convincing body of evidence that discriminatory policies and practices in schools impact the well-being of these students. A survey of over one thousand LGBTIQA+ students in Australia found that those who attended religious schools were more likely to feel shunned, unaccepted, unsupported, and punished compared to students attending government schools. These feelings have long-term impacts on a young person’s mental health and sense of self-worth.
People who understand themselves to be transexual, asexual, non-binary, bisexual, gay or lesbian are not making an ideological statement but seeking simply to express who they understand themselves to be. They have not made a choice driven by an ideological principle. They are simply honoring the fact that they are part of the beautiful crying forth of the ideas of God…
How do we talk about God when that word conjures a big other, looking down from a throne in the sky directing the traffic on earth? The language instead of a God who offers power “with” rather than power “over”, draws us into sacred relationship with one another and all creation.
I have received and planted two trees: one has been planted in the garden at St Anne’s, Highfields, and one in the clergy house garden at Highfields. My plan is to treat them like Pokémon and “collect them all!”
However, that’s not really the intent. To use a local example, Highfields an area of high growth, and that means trees coming down for development at rate that seems unsustainable and damaging to our local wildlife, particularly koalas and native birds.
So, this motion calls us to be givers as well as receivers. In supporting this motion, we hope that all parishes, schools and agencies will find ways that we can use our collective strength to make a real difference towards conservation, re-foresting and re-wilding.
“We are witnessing a disturbing attempt to scapegoat, stigmatise and socially exclude young people through negative reporting. This messaging in the media is damaging. It does not reflect the truth of young people in our society and in many cases seems to deliberately present a false message not supported by the data. This is particularly the case regarding youth offending.”
Paul talks about the body of Christ as a communion of different gifts. But it is also a communion of differing politics, strong options and perceptions for things about which people care deeply, and diverse cultural backgrounds and assumptions about race, sexualities and genders, about faiths and nationalities. Rabbi Johathan Sacks reminds us God has gifted us with the dignity of difference.
.. a meaningful, genuine and effective apology starts with saying sorry. Period. It is very tempting to want to explain why, or to indicate that one didn’t mean it to cause harm, or to refer to social mores at the time and so on. This undermines the effectiveness of the apology. Anything that sounds like self-justification doesn’t help those to whom the apology is directed. This is one of the costs of being prepared to make an apology. And reminds us to remember that the apology is for those who have been hurt, not those who are doing the apologising. The words of the apology therefore need to be clear and unequivocal; free of any desire to save face, to qualify or justify.
