News, Synod Speeches, Reflections and Articles
An apology is just one step on a much longer journey of healing – it does not end the process we have started. The work, we must do, to build some trust and credibility is to live into the apology in our churches, schools and other agencies: this will mean changes to behaviours, language and policies among other things. I know that we have much work to do.
On RUOk? Day Archbishop Jeremy Greaves has written to Brisbane clergy with encouragement to move
Over the course of its history the Anglican Diocese of Canberra and Goulburn has been at the forefront of the extension of women’s ministry to the three orders of ordained ministry.. However, not all is as it should be or might have been expected. This report examines why levels of leadership among women in parish ministry have gone backwards despite this long-term commitment to their access and involvement in ministry as deacons, priests and bishops.
Anne Van Gend, priest, author and ministry educator, joins the podcast to explore how we
Empathy is painful. As we watch what is happening in Palestine and don t turn away, we deeply mourn, and the mourning goes on and on. In the midst of this mourning we realise that we are not alone in our mourning. This mourning reaches across cultures, and languages and ethnicities. It goes deep, into the fabric of life itself. It is deep calling to deep. And there is a flame that burns, which both destroys and creates. And out of this mourning comes a renewed commitment to justice.
“Am I actually allowed to ask that?” is a question I asked often in the first couple of years of the podcast. In every instance, often to my great surprise, “yes” was the answer. The roof did not cave. The sky did not fall. Whatever we mean when we use the word God, it seems that it is a mystery large enough, loving enough, and safe enough to handle a question or two. With that freedom fuelling us, the journey has been an extraordinary one.
Having drag performers centre stage at the Olympics, on one of the biggest stages in world theatre, is not a politically neutral act. Being able to have that act understood as referring to Jesus and the twelve apostles is not a politically neutral act. Doing this in France, with the ascendancy of the Far Right and its alliance with conservative Christianity, is not a politically neutral act. It is about taking sides. The side of broadening the boundaries of inclusion.
How do we find a way back to one another, across shrill voices and opposing
“One of the significant motions that was passed at our recent synod was one endorsing
Misunderstandings as to the true nature of Galileo’s battle with the church, for example, along with beliefs such as the church banning the number zero, the excommunication of Halley’s comet, or that the church believed for centuries that the earth was flat, are urban myths peddled, in the main, by Draper and White’s writings.
Choosing not to include those who are seeking to change the demons of inequality, exclusion, abuse, oppression, tyranny and power, means no change will occur. Such change will always require all parties to be involved and everyone to cede changes for which everyone can become invested and it must be worked through together with a shared vision. Otherwise, we will go on repeating what we’ve always done, with violence, and will get what we’ve always got, with violence, momentary peace that never lasts.
Those movies where you see a prisoner walk out the gate and look around and see no one to greet them are sometimes true. Stories are even told of full-timers being deposited at the front gate of the prison and being given directions to walk to the nearest train station, as no transport is provided.
Notifications
